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Historically
we didn't always tend the weirs. During the late 17th century, after our
traditional friends and allies, the Wendat (Huron) had left, our ancestors,
the Anishnaabeg, settled on the lands between Georgian Bay, Lake Simcoe
and Lake Couchiching. The Anishnaabeg territories ranged far to the south
of Lake Ontario, northward to the lands of the Nippissing and east, beyond
Curve Lake.
Prior to this time our people had ranged
far and wide on Turtle Island looking for a homeland prophesied to have
food growing on the surface of the water. Stories tell that we originally
lived on an island surrounded by salt water far to the east.
Our travels brought us to this land
long ago and, from that time, the Anishnaabeg received gifts from the
Huron which we took with us as we continued on our quest for new homeland.
The stories say we didn't return to this area for hundreds of years.
It is said we stayed for awhile at Detroit
and other areas along the shores of the Great Lakes. One place we stayed
for many years was Niagara Falls.
Eventually our journey took us completely
around the Great Lakes and back to the north shore of Lake Huron.
We renewed our alliance with the Huron
and we helped them during the Huron-Iroquois wars of the 1640's.
Following the Huron departure, the Anishnaabeg
slowly moved into this territory. At times there were conflicts with the
Iroquois but before long the Anishnaabeg had settled all the lands above
Lake Ontario. Eventually, a peace was made with the Iroquois and a wampum
belt was created to symbolize the new relationship between the Five Nations
Confederacy and the Anishnaabeg.
Stories tell that for awhile the Anishnaabeg
assumed the role as Keepers of the Fence.
Because of the generous supply of food
provided by the weirs, the area was reborn as meeting place for other
First Nations. The people of Mnjikaning were said to be healers who shared
their good fortune with others while nurturing the ill back to health.
It is said that at Mnjikaning, treaties
were made, agreements struck, information among First Nations shared,
goods exchanged and presents given. Word spread, this was a good place
to visit.
By the early 1800's, the Chippewa of
Lake Simcoe and Lake Huron had divided into three main groups under Chiefs
Musquackie (Yellowhead) Aisance (Little Shell or Little Clam) and Snake.
Musquackie was known as the principal chief.
During the 1830's, Musquackie people
were living at the Narrows while records show he had a house in present-day
Orillia. The location later became the site for the St.James Parsonage.
Chief Aisance's people lived primarily
near Coldwater, although they were eventually to settle further west at
Beausoleil Island. Chief Snake took his people to Snake, Fox and Georgina
Islands in Lake Simcoe.
By 1836, under pressure form European
settlement, Musquackie's people, now numbering around 200 as the result
of diseases contracted from settlers, moved form the Narrows. They purchased
1,631 acres of relatively unfarmable land at the present site of Mnjikaning
for $3,200.00.
Around this time they became known by
the government as the Chippewas of Rama Township. And for over 100 years
the people of Mnjikaning were known simply as the Chippewas of Rama.
These were not good times for the Anishnaabeg
and some feared it would only be a matter of time before the First Nations
would disappear altogether. For years, many people for Mnjikaning dispersed
across Turtle Island looking for work. Those who remained no longer tended
the fish fence.
Following 1836, enormous amounts of
land were lost to the British and Canadian governments in a series of
land surrenders. The final surrender of land came with the Williams Treaty
in 1923.
Today, Mnjikaning sits on about 2,350
acres of land located on eight separate parcels. It has thrown off the
old "Rama" designation and, in honour of the spirit of its ancestors,
it has assumed its former name - Mnjikaning.
Population statistics vary, but recent
figures place 458 band members in the community, 54 residents form other
bands and 91 non-Natives for a total of 595 residents. About 695 band
members live elsewhere. They are served by a Chief and six Councillors
who are elected for two year terms.
For many years there was little economic
activity in the community with the exception of one store, a trailer park
and fishing guides.
However, since the late 1960's, the
Chief and Council, alongside the community's economic development team,
have encouraged a number of businesses to open. Today, there are about
25 businesses at Mnjikaning, including Black River Wilderness Park, Ojibway
Bay Marina and the Rama Gift Shop.
Plans developed during the 1980's to
increase tourism led to the opening of Casino Rama in 1996.
The 195,000 square foot casino is surrounded
by a spectacular 37,000 square foot Native Art Studio composed entirely
of community artists.
The overall impact of the casino has
been felt throughout both the Aboriginal and the surrounding Lakeland
communities of Simcoe County. Casino Rama is the largest employer in the
region and while its full impact has yet to be determined, it is a welcome
economic boost to the area.
The casino represents a significant
source of business opportunities for the region and Mnjikaning has embarded
upon a renewed ten year economic development strategy to ensure the demand
for services generated by Casino Rama benefits everyone.
The Mnjikaning administration currently
runs two day car centres, a library and resource centre, youth program,
health services at a new medical clinic and a soon-to-open Senior's Complex.
The Mnjikaning Arena and Sports Ki (MASK) has recently opened and is home
to the Couchiching Terriers Hockey Team and Rama Kings Jr. A Lacross team.
The community also operates its own
fire department and first response emergency unit as well as a police
department, in cooperation with the Ontario Provincial Police. It has
a state of the art water treatment centre that services both the community
and the needs of the casino.
Mnjikaning is pleased with its accomplished
as it takes its place alongside the neighbouring communities of Simcoe
County. It is indeed a proud, progressive community.

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